Aldous Huxley Quotes

Aldous Huxley Quotes

 

Well… …That’s what you always forget, isn’t it? I mean, you forget to pay attention to what’s happening. And that’s the same as not being here and now.

 

Given the nature of spiders, webs are inevitable. And given the nature of human beings, so are religions. Spiders can’t help making fly-traps, and men can’t help making symbols. That’s what the human brain is there for – the turn the chaos of given experience into a set of manageable symbols.

 

That’s what the human brain is there for—to turn the chaos of given experience into a set of manageable symbols. Sometimes the symbols correspond fairly closely to some of the aspects of the external reality behind our experience; then you have science and common sense. Sometimes, on the contrary, the symbols have almost no connection with external reality; then you have paranoia and delirium. More often there’s a mixture, part realistic and part fantastic; that’s religion.

 

I fell,” he repeated for the hundredth time.

 

Eating, drinking, dying – three primary manifestations of the universal and impersonal life. Animals live that impersonal and universal life without knowing its nature. Ordinary people know its nature but don’t live it and, if they think seriously about it, refuse to accept it. An enlightened person knows it, lives it, and accepts it completely. He eats, he drinks, and in due course, he dies – but he eats with a difference, drinks with a difference, dies with a difference.

 

In regard to propaganda, the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or the propaganda might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies – the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man’s almost infinite appetite for distractions.

It isn’t a matter of forgetting. What one has to learn is how to remember and yet be free of the past.

We shall be permitted to live on this planet only for as long as we treat all nature with compassion and intelligence.

 

The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is.

 

Don’t try to behave as though you were essentially sane and naturally good. We’re all demented sinners in the same cosmic boat – and the boat is perpetually sinking.

 

The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend

 

which is better – to be born stupid into an intelligent society or intelligent into an insane one?

 

Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously. Paul’s words, Mohammed’s words, Marx’s words, Hitler’s words—people take them too seriously, and what happens? What happens is the senseless ambivalence of history—sadism versus duty, or (incomparably worse) sadism as a duty; devotion counterbalanced by organized paranoia; sisters of charity selflessly tending the victims of their own church’s inquisitors and crusaders. Faith, on the contrary, can never be taken too seriously. For Faith is the empirically

 

Give us this day our daily Faith, but deliver us, dear God, from Belief.

 

It must be something voluntary, something self-induced – like getting drunk or talking yourself into believing some piece of foolishness because it happens to be in the Scriptures. And then look at their idea of what’s normal. Believe it or not, a normal human being is one who can have an orgasm and is adjusted to society. It’s unimaginable! No question about what you do with your orgasms. No question about the quality of your feelings and thoughts and perceptions. And then what about the society you’re supposed to be adjusted to? Is it a mad society or a sane one? And even if it’s pretty sane, is it right that anybody should be completely adjusted to it?

 

Nobody needs to go anywhere else. We are all, if we only knew it, already there. If I only knew who in fact I am, I should cease to behave as what I think I am; and if I stopped behaving as what I think I am, I should know who I am. What in fact I am, if only the Manichee I think I am would allow me to know it, is the reconciliation of yes and no lived out in total acceptance and the blessed experience of Not-Two. In religion, all words are dirty words. Anybody who gets eloquent about Buddha, or God, or Christ, ought to have his mouth washed out with carbolic soap.

 

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